
Samuel Avital is present for this vital discourse with E.J. wherein one student is put on "Lookout" for the Messiah and another is taken on a journey up "Shit Creek" to try and retrieve her life mantram.
The talk explores the nature of attention, presence, and transformation in human experience. It argues that while we cannot change actions in a fundamental way, we can transform them through deep awareness. The discussion emphasizes the distinction between the machine-like habits of the human biological apparatus and the potential for awakening independent attention. The labyrinth is introduced as a metaphor for navigating reality, suggesting that many people are unaware of its structure because they remain on predetermined paths.
The conversation revolves around the concept that human behavior operates largely on automatic, with actions dictated by unseen forces rather than conscious choice. However, through presence and attention, transformation is possible—not in the surface quality of actions, but in the underlying relationship to them. Observing and understanding these forces without resistance is a key step in this transformation.
Several metaphors are discussed, including the relationship between the hand and the knife, the floating of the knife toward the butter, and the ever-present suction of attention toward distractions. The challenge of maintaining free attention is likened to a river constantly trying to sweep it away—often leading people to seek external validation rather than developing intrinsic awareness.
The conversation shifts to a discussion of dependency, where relying on external figures for inner self-definition is portrayed as an addiction that weakens one's ability to develop independent attention. It is suggested that people must cultivate attention within themselves rather than depending on others to provide it.
The idea of waiting for an external "Messiah"—a moment of change or revelation—is critiqued, emphasizing that true transformation comes only when one prepares internally. The labyrinth metaphor highlights the structured nature of our lives and the difficulty of perceiving larger patterns due to ingrained habits.
The role of formal study in awakening is also discussed, comparing different traditions that require language mastery to access deeper truths. The difficulty in perceiving new concepts is likened to visual illusions—things are present but not recognized because they do not fit into habitual perception.
Ultimately, the discussion underscores attention as the most critical factor in transformation, urging the participants to question their habitual distractions and recognize the challenge of perceiving reality beyond conventional patterns.
"A surreal labyrinth stretches infinitely in all directions, composed of shifting geometric patterns. In the foreground, a figure stands at a crossroads, illuminated by a glowing thread of attention leading forward amidst the shadows. The environment is dreamlike, incorporating elements of time distortion and subtle mirages. Knife-shaped structures float in the air, reflecting shifting realities, while ephemeral symbols flicker between visibility and disappearance. The overall tone is mysterious and contemplative, invoking a sense of both disorientation and hidden order."