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This talk begins from an historical and cultural perspective on shamanism and moves through topics such as seeing within expectations, the invisible world, drug-induced non-organic perception, holographic interpretive visions, shape-shifting, man and woman in relation to the Work, the evolution of the Absolute, the creation as a single moment, accelerating one's experience of creation, and the shaman within the context of the work group.
The talk explores the concept of shamanism as a fourth path distinct from traditional spiritual disciplines like the monk, fakir, or yogi. It describes the shaman as a shape-changer who manipulates perception to access hidden dimensions or "chambers." Emphasis is placed on bypassing the brain’s censorship mechanisms to access clearer reality structures. The discussion also extends to the dynamics between men and women in spiritual work, the relationship between music and altered states, and how acceleration or deceleration of perception can lead to transformative experiences. Ultimately, shamanism is presented as a disciplined, intentional practice that allows practitioners to navigate unseen dimensions.
The speaker elaborates on Gurdjieff’s ‘Fourth Way’ and expands on it by introducing the concept of the shaman as a shape-changer who circumvents sensory conditioning to perceive hidden realities. The talk centers on how the brain filters reality, blocking access to deeper experiences, and how the shaman learns to bypass these filters through discipline, sound, and altered states.
Shamanic practice is compared to high-tech manipulation—using anything available, from bones and rattles to synthesizers and computers—to shape perception. The discussion critiques misconceptions about shamans as primitive figures and emphasizes that a true shaman adapts to their environment. A key idea is that the rate at which consciousness moves through reality determines perception, similar to how accelerated or slowed music can alter consciousness.
The gender dynamics within spiritual work are analyzed extensively. Men, traditionally disposed toward work, are reluctant to serve, while women, disposed toward service, struggle with serving the work itself rather than a man. A significant point is made about transformation—how a man must adopt a "woman’s disposition" to become a true shaman, illustrating the necessity of embodying balance between masculine and feminine energies.
The talk also delves into the nature of sound, music, and perception as tools for manipulating consciousness. Music is posited as a language that can reconstruct dimensional spaces, making previously unreachable chambers accessible. This parallels ancient shamanistic traditions, which used sound, structured initiation rites, and altered states to navigate different realities.
Ultimately, the discussion suggests that true transformation is impossible without discipline. Shamanistic work requires breaking habitual conditioning, moving past mechanical behaviors, and learning to consciously shift between different perceptual states.
A surreal, otherworldly depiction of a modern shaman in a high-tech environment. The shaman, a figure with an androgynous appearance, stands surrounded by luminous sound waves that form shifting geometric patterns. In one hand, they hold a futuristic synthesizer, and in the other, an ancient tribal rattle. Floating around them are holographic chambers, each containing a different reality. Their body is partially translucent, with shifting animal totems (falcon, bear, serpent) visible within their form. The environment is a fusion of ancient temple ruins infused with glowing technological interfaces. Ethereal, swirling light connects the chambers, as if the shaman is weaving dimensions through their presence.