
Lee Lozowick states we are realized, enlightened beings -- the problem is we are asleep; we need to wake up. He talks about Christ, Buddha and Krishna in relation to the 7 Chakras. Each chakra or set of chakras plays a part in their teachings on awakening. The Guru represents the awakening force, and the role of the guru is explained as well as student blockages and tendencies that prevent awakening.
The talk explores the idea that all individuals are inherently realized and that the guru’s role is not to impart realization but to awaken those who are asleep to their existing state of enlightenment. Using an extended metaphor of waking up from sleep, the speaker describes different tendencies people have in relation to spiritual awakening. The talk also contrasts historical spiritual teachings (Buddhism, Christianity, and Hinduism) with the current era, where access to vast spiritual information allows for more efficient pathways to awakening. The guru’s function is adaptable, acting as sunshine, an alarm clock, or a shock to expedite the awakening process.
The speaker introduces the premise that realization is an ever-present state and that the guru's role is to awaken individuals rather than bring them to realization. The analogy of sleep and waking describes the varied ways in which people react to spiritual awakening—some responding to gentle nudges (like the sun), others needing an external prompt (an alarm clock), and some resisting even the most forceful wake-up calls (buckets of water or electric shocks).
The discussion incorporates perspectives from major world spiritual traditions—Buddhism emphasizing detachment from desires, Christianity focusing on love and union, and Hinduism addressing the transcendence of mind and intellect. These perspectives are linked to different aspects of human consciousness: bodily desires, emotional love, and intellectual detachment.
A key concern is the adaptation of ancient spiritual instruction to the modern age. Unlike past times when access to spiritual knowledge was difficult, today’s accessibility allows for accumulated understanding from different traditions. Despite this, individuals still must apply this knowledge functionally in their lives, integrating their realizations into their everyday experience.
The guru is presented as a catalyst for awakening, adjusting methods according to the individual's readiness. Whether by offering gentle encouragement, intellectual discourse, or outright challenges, the guru’s role is to instigate awakening while allowing the student to integrate their realizations into daily life. The talk emphasizes that while people have dominant spiritual tendencies (physical, emotional, or intellectual), they should learn to function beyond these default inclinations without expecting to change them.
Ultimately, awakening is not about eliminating perceived blocks in one’s consciousness but about embracing responsibility over one’s tendencies and integrating realization into action. The guru serves as the ever-present reminder to facilitate this transformation.
"A luminous sunrise coming through a window, casting golden light over a meditating figure lying in bed, halfway between sleep and wakefulness. The figure has a translucent, cosmic body with stars and galaxies within it, symbolizing inherent realization. In the background, multiple alarm clocks, a softly smiling guru, and a distant, misty temple illustrate different calls to awakening. The room is subtly decorated with spiritual books and symbols from multiple traditions, blending traditions into a singular present moment. The atmosphere is calm yet charged with the energy of transformation."